Мировые религии и культы: главные святыни. От паломничества до религиозного туризма - Кэтрин Херлок Страница 92

510

Bengt Sundkler and Christopher Steed, A History of the Church in Africa (Cambridge: Cambridge University Press, 2000), 63.

511

Cecile Fromont, The Art of Conversion: Christian Visual Culture in the Kingdom of Congo (University of North Carolina Press, 2014), 190.

512

В переводе с португальского – «дом милосердия».

513

Ндонго – доколониальное государственное образование на территории Северной Анголы.

514

Кальвинизм – направление протестантизма, отличающееся склонностью к рационализму, недоверием ко всему мистическому и толкованием Библии исключительно на основе библейского текста.

515

Klaas Ratelband, Os holandeses no Brasil e na costa Africana: Angola, Kongo e São Tomé, 1600–1650 (Lisbon: Vega, 2003), 227; Antonio de Oliveira de Cadornega, História geral das guerras Angolanas (Lisbon: Agência-Geral do Ultramar, 1972), iii, 99.

516

Ratelband, Os holandeses no Brasil, 291, Cadornega, História, i, 458–77, iii, 11.

517

Капуцины – монашеский орден, ветвь францисканцев. Стремятся к максимальной простоте и бедности.

518

Missione Evangelilone, Book 2, Chapter 4: Cavazzi, Missione Evangelica | African American & Black Diaspora Studies (https://www.bu.edu/afam/people/faculty/john-thornton/cavazzi-missione-evangelica-2/book-2-chapter-4/).

519

Linda M. Heywood, Njinga of Angola: Africa’s Warrior Queen (Cambridge, MA: Harvard University Press, 2017), 238.

520

David B. Dominques da Silva, The Atlantic Slave Trade from West Central Africa, 1780–1867 (Cambridge: Cambridge University Press, 2017), 94.

521

Joseph C. Miller, ‘The Slave Trade in Congo and Angola’, in The African Diaspora: Interpretative Essays, 87–8.

522

Missione Evangelilone, Book 2, Chapter 4.

523

Miller, ‘The Slave Trade’, 75.

524

Francisco Travassos Valdez, Six Years of a Traveller’s Life in South Africa (London: Hurst and Blackett, 1861), 134.

525

Christoph Engels, 1000 Sacred Places: the World’s Most Extraordinary Spiritual Sites (Köln: H. F. Ullman, 2010), 789.

526

Gerald J. Bender, Angola Under the Portuguese: the Myth and the Reality (Berkeley: University of California Press, 1978), 15, n. 42.

527

Mary H. Kingsley, West African Studies: with additional chapters (London: MacMillan, 1901), 121.

528

Uanhenga Xitu, The World of ‘Mestre’ Tamoda (London; Readers International, 1988), 120.

529

José Millet, ‘Aspectos da Religiosidad popular Angolana’, Revista do centro de Estudos Africanos, 1–13 (1989/1990), 161.

530

Мандинго – группа народностей в Западной Африке. На сегодняшний день насчитывается около 12–13 миллионов представителей. Больше всего мандинго живет в Гвинее (3,8 миллиона).

531

Vanicléia Silva Santos, ‘Africans, Afro-Brazilians and Afro-Portuguese in the Iberian Inquisition in the Seventeenth and Eighteenth Centuries’, in Rewriting the African Diaspora in Latin America and the Caribbean: Beyond Disciplinary and National Boundaries, ed. Robert Lee Adams Jr (London: Routledge, 2013), 55.

532

Рабство в Португальской империи отменяли поэтапно. Запрет рабства произошел в 1869 году уже не при королеве Марии II. А в Бразилии, ставшей в 1822 году фактически независимым государством, рабство просуществовало до 1888 года.

533

João Figueiredo, ‘The uncanniness of religious encounters in colonial Angola: A brief cultural history of the awkward emotion (18th and 19th centuries)’, Nordic Journal of Africa Studies, 29 (2020), 12–13.

534

Didier Péclard, ‘Religion and Politics in Angola: The Church, the Colonial State and the Emergence of Angolan Nationalism, 1940–1961’, Journal of Religion in Africa, 29 (1998), 166.

535

Ibid., 166.

536

Joachim John Monteiro, Angola and the River Congo, vol. 2 (London: MacMillan & Co., 1875), 123.

537

Nautical Magazine and Naval Chronicle for 1854 (London: Simpkin Marshall and Co., 1854), 95; Consul du Verge, ‘Trade and Customs of the River Quanza’, Reports from the Consuls of the United States on the Commerce, Manufactures, Etc., 31, July 1883 (Washington: Government Printing Office, 1883), 652.

538

David Birmingham, Portugal and Africa (New York: Palgrave MacMillan, 1999), 126.

539

Mabel Loomis Todd, ‘Angola and the Eclipse’, Christian Union, 31 October 1889, 533.

540

Fromont, The Art of Conversion, 54. The boat is now in the Museum in Porto, Portugal, inventory number 129; Santos Furtado, ‘Uma imagem de Santo António em Angola (Santo António da Muxima): Breve estudo e apontamentos’, Boletim do Instituto de Angola, 14 (July—December 1960), 41–51.

541

António Brásio, Spiritana Monumenta Historica: Angola, 5 vols (Pittsburgh: Duquesne University Press, 1966), v, 280.

542

John K. Thornton, The Kongolese Saint Anthony: Dona Beatriz Kimpa Vita and the Antonian Movement, 1684–1706 (Cambridge: Cambridge University Press, 1998).

543

Samuel Coghe, Population Politics in the Tropics: Demography, Health and Transimperialism in Colonial Angola (Cambridge: Cambridge University Press, 2022), 37.

544

Péclard, ‘Religion and Politics in Angola’, 166–7.

545

‘Escritas num português pouco refinado’, in Honório Ruiz de Arcaute, Mil cartas a Mamã Muxima (Luanda: Paulinas, 2010), 19.

546

Knut Rio, Michelle MacCarthy and Ruy Blanes, ‘Introduction to Pentecostal Witchcraft and Spiritual Politics in Africa and Melanasia’, in Pentecostalism and Witchcraft: Spiritual Warfare in Africa and Melanesia, ed. Knut Rio, Michelle MacCarthy and Ruy Blanes (London: Palgrave MacMillan, 2017), 1; Odílio Fernandes, ‘Os azares de nossa Senhora da Muxima: Um percurso de trocas, movimenta ções milagrosas e intolerância’, Economica Informal,